Changes from the past

 

Pictures from an exhibition arranged at VJT Hall in Trivandrum to mark the 82nd anniversary celebrations of the Temple Entry Proclamation of 1936, which abolished the ban on 'lower castes' or avarnas from entering Hindu temples in Travancore.

There are accounts highlighting the extent of untouchability, caste discrimination, and restrictions on women a century ago. A few exhibits explain the specific distances which the members of various castes had to maintain between them. The brutal treatment meted out to workers from ‘lower castes’ and the ‘Villuvandi yatra’ of social reformer Ayyankali in claiming the right of way by defying conventions that applied to the ‘untouchables’ are explained. Besides explaining the circumstances that led to the proclamation, the expo also highlights Mahatma Gandhi’s last visit to Kerala to participate in the celebrations held at the present University College grounds in 1937 to mark the declaration.

 

Misrabhojanam (Panthibhojanam), held on May 30, 1917 by social reformer Sahodaran Ayyappan. Misrabhojanam was the first inter caste feast of Kerala. Prior to this, each caste had their stricter caste codes in food consumption and hence food was seen as a symbol of caste.

A school in Oorutambalam, Travancore was burned down in 1911 by Upper caste Hindus. Reason : School was polluted by the admission of a Dalit Child named Panchami.

 

In 1806, a group of 200 Avarna youth organized themselves to enter Vaikom Temple. The Travancore cavalry led by Kunju Kutti Pilla ruthlessly killed the 200 men & their bodies were thrown into the Kulam (pond) on the north eastern side of the temple compound.

Kallumala Samaram (Stone Necklace Protest) On December 21st 1915 at Kollam, women belonging to Pulaya (Dalit) community threw away the Kallumala (ornaments made out of stone & woods) and proclaimed that they will only use gold or metal ornaments under the leadership of Ayyankali.

Abolition of Thalayara (poll tax) and Valayara (net tax).

Mookkuthi Samaram Ezhava women were also disallowed from wearing the mookkuthi or nose-stud. In 1859, an Ezhava woman in Pandalam marked her protest by wearing a mookkuthi and she was beaten up. Arattupuzha Velayudha Panicker supported the Ezhava women.

 

"What is your caste?" Kerala Kaumudi - Jan 1925. An Ezhava man was punished for entering a tea shop of an upper caste.

Here is the proclamation of 1865 banning slavery.

 

During Guruvayoor Satyagraha in September 1931, P Krishna Pillai became the first non-Brahmin to ring the sacred bell at the Guruvayoor temple ignoring the Guards of Zamorin. Guruvayoor Temple was closed for many days.

 

A temple that didn’t allow women Like Sabarimala, the Thiruvalla Shreevallaba temple did not allow women to enter the naalambalam. In 1841, when a woman entered the temple, rituals were conducted to “purify” it. It was in 1960 that women began coming to the naalambalam.

The Namboothiri Mana which denied Gandhiji and others entry as they were "impure of darshan of lowly people" is now a toddy workers'union office under the CITU.

 

 

From a Lunatic Asylum to Gods own country, Kerala's ride has been a tough one, where every section of the society has played a vital role.