This Place is Taken: past imperfect
Showing posts with label past imperfect. Show all posts
Showing posts with label past imperfect. Show all posts

Tuesday, October 1, 2019

The Vices of Malayalis, and how the state lives on it

Came across a much needed, and nicely researched article on how the state of Kerala, India, feeds off the taxes paid by its poorest citizens. Keralites, you see, have a penchant for alcohol, and lotteries. And both of these are controlled largely by the state government. A third vice is finance instrument called chit-funds, a remnant of a once stronger economy. Some of the figures being reported in this article is truly scary; and its all debt !

Kerala’s is an interesting, if not curious, economy.  The cash-strapped state -- it has a debt ratio of over 30 per cent -- the highest and most deteriorating debt among all states since 2013 -- is keeping its finances alive through the vices of its people - heavy alcohol consumption and penchant for lottery tickets. The state government has the monopoly to sell alcohol, through the Kerala State Beverages Corporation or Bevco, while the ‘gambling-type’ addiction of buying lotteries of its people is fed through the Lotteries Department, which sells lakhs of lottery tickets on a daily basis. At over 8 litres per person per year, Kerala has alcohol consumption per person per year compared to the national average of 5.7 litres per person per year. The sales tax on alcohol has been going up from 20 per cent in 1960-61 to 210 per cent now.

As per the latest data, the income from the lottery for 2017-18 stands at Rs 9,034.16 crore while the revenue from liquor sales (state excise + sales tax) stood at Rs 12,937.09 crore in the same period. Add to this is the bumper sales during festivals like Onam. In the pre-Onam week alone, Bevco sold a whopping Rs 487 crore worth liquor while the lottery tickets offer eye-popping prize money of Rs 16 crore.

“The entire approach of the state government is flawed and regressive. To manage its coffers, Kerala Government is not only punishing the poorest but it is also encouraging them to buy an addictive product like lottery by selling dreams,” said Jose Sebastian, who teaches at the Gulati Institute of Finance and Taxation.

It’s no secret who’s consuming most liquor and who’s buying the lottery tickets. It’s mostly the poorest sections of society. Gujarat neither sells liquor or lottery, yet it is the top-performing state in the country,” he said.

According to a study by Sebastian, Kerala has a wide tax base covering various sections of people and different kinds of economic activities. This is not reflected in the revenue collection. “Virtually, the effective revenue base has been getting narrowed down to four items -- petroleum and petrol products, liquor of all kinds, motor vehicles and lottery,” he said.

“An unintended consequence of the evolution of Kerala’s revenue structure is that it places a disproportionately high burden on the poor and marginalised sections of society. They are the major consumers of liquor and lottery. The share of these two in SOR increased from 14.77 per cent in 1970-71 to 34.46 per cent in 2016-17. Motor vehicles like three-wheelers, pickup vans and taxis powered by petroleum products are the source of livelihood for many of this class,” he said.

V K Vijayakumar, chief investment strategist, Geojit Financial Services, said the LDF Government and its Finance Minister T M Thomas Isaac have been adopting a policy of borrowing and continued borrowing to meet the day-to-day needs. “Hard decisions such as hiking education fees, concessions for students travel or the property tax, which have not been touched for several decades, are not taken as it will backfire politically,” he said.

Vijayakumar pointed out that property tax has not been hiked since 1995 while students continue to travel at nominal rates though they have no qualms in spending thousands on mobile bills or on autos/share cabs every month.

Another big consumption by the state is gold, but it now comes under the Goods and Services Tax. Recently, the Finance Minister lamented that the state government gets less than Rs 200 crore as tax from gold sales while under the scrapped Value Added Tax (VAT) regime it used to fetch Rs 750 crore. Kerala is the top consumer of the yellow metal and Isaac blamed lack of preparedness and absence of invoices for the ‘huge leakages’ in GST revenue. Economist K V Joseph pointed out that the tuition fees in government medical colleges are as low as Rs 25,000 while in private colleges it is Rs 5.5-6.5 lakh yearly.

“While lower-income bracket people and SC/ST category can be exempted from higher fees, the government should look at hiking fees for those from higher-income families,” he said. Joseph advocated similar hike in taxes from forestry and land/property registration and taxes.

Geojit’s Vijayakumar blamed the state government for spending recklessly when the state coffers are drying up. “The state’s debt is Rs 1.5 lakh crore. When the state is in deep debt, the government has spent Rs 5.90 crore on politically accommodating VS Achuthanandan in Kerala Administrative Reforms Commission. Our Public Service Commission has 21 members while Madhya Pradesh PSC has just four members and Gujarat seven. All these members are paid over Rs 1.5 lakh per month. The government would do well to cut its unnecessary expenditure first when the state is in deep financial crisis,” he said.

Will Finance Minister Isaac think out of the box to find new revenue models? Will he bite the bullet? No chance when the state is heading for an election season -- the byelections followed by the local body polls in 2020, and the Assembly polls in 2021.

Another addictive habit of Malayalees is joining money-saving scheme or chits or chitties, which combine the advantages of both investment and advance. No wonder, while most Kerala PSUs are loss-making or white elephants, the Kerala State Financial Enterprises or KSFE, which runs chitties of several sizes, is flourishing. Compared to unofficial chits run by individuals, which are illegal, the KSFE chits are risk-free safe haven for the public as the institution conducts only chitties fully governed by provisions of the Central Chit Fund Act 1982.


Sunday, December 30, 2018

Mixed Bag

 

Eighteenth year into the new millenium. How time flies. 2018 was a very large, mixed bag. Looking back, the first things that come to mind are…all those floods which hit us, in Kerala, then rest of India, hurricanes,  political hogwash, and all those over-the-top, never-ending celebrity weddings. While Trump’s goof-ups all over the world, and Brexit held most of the news, the world still found time for rescues (Thailand), videogames (fornite) and various, stupid video challenges (Kiki, anyone ?).

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Is this really happening ? Has the world really come down to this ? Games and songs ? With 24 hour channels struggling to keep their pipelines full, we definitely had an overload of news this year. Too much , to the point of noise. People expressing their own personal opinions in the guise of news.

Our planet is revolting, all those hurricanes and floods are just curtain raisers to what our future holds for us. And here we are, fighting over temples and religion.

So, about time we throw this out and welcome the new year.

 

 

 

 

Wish you a very happy new year !!

 

 

 

 

 

 

 

Sunday, November 18, 2018

Changes from the past

 

Pictures from an exhibition arranged at VJT Hall in Trivandrum to mark the 82nd anniversary celebrations of the Temple Entry Proclamation of 1936, which abolished the ban on 'lower castes' or avarnas from entering Hindu temples in Travancore.

There are accounts highlighting the extent of untouchability, caste discrimination, and restrictions on women a century ago. A few exhibits explain the specific distances which the members of various castes had to maintain between them. The brutal treatment meted out to workers from ‘lower castes’ and the ‘Villuvandi yatra’ of social reformer Ayyankali in claiming the right of way by defying conventions that applied to the ‘untouchables’ are explained. Besides explaining the circumstances that led to the proclamation, the expo also highlights Mahatma Gandhi’s last visit to Kerala to participate in the celebrations held at the present University College grounds in 1937 to mark the declaration.

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Misrabhojanam (Panthibhojanam), held on May 30, 1917 by social reformer Sahodaran Ayyappan. Misrabhojanam was the first inter caste feast of Kerala. Prior to this, each caste had their stricter caste codes in food consumption and hence food was seen as a symbol of caste.

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A school in Oorutambalam, Travancore was burned down in 1911 by Upper caste Hindus. Reason : School was polluted by the admission of a Dalit Child named Panchami.

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In 1806, a group of 200 Avarna youth organized themselves to enter Vaikom Temple. The Travancore cavalry led by Kunju Kutti Pilla ruthlessly killed the 200 men & their bodies were thrown into the Kulam (pond) on the north eastern side of the temple compound.

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Kallumala Samaram (Stone Necklace Protest) On December 21st 1915 at Kollam, women belonging to Pulaya (Dalit) community threw away the Kallumala (ornaments made out of stone & woods) and proclaimed that they will only use gold or metal ornaments under the leadership of Ayyankali.

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Abolition of Thalayara (poll tax) and Valayara (net tax).

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Mookkuthi Samaram Ezhava women were also disallowed from wearing the mookkuthi or nose-stud. In 1859, an Ezhava woman in Pandalam marked her protest by wearing a mookkuthi and she was beaten up. Arattupuzha Velayudha Panicker supported the Ezhava women.

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"What is your caste?" Kerala Kaumudi - Jan 1925. An Ezhava man was punished for entering a tea shop of an upper caste.

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Here is the proclamation of 1865 banning slavery.

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During Guruvayoor Satyagraha in September 1931, P Krishna Pillai became the first non-Brahmin to ring the sacred bell at the Guruvayoor temple ignoring the Guards of Zamorin. Guruvayoor Temple was closed for many days.

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A temple that didn’t allow women Like Sabarimala, the Thiruvalla Shreevallaba temple did not allow women to enter the naalambalam. In 1841, when a woman entered the temple, rituals were conducted to “purify” it. It was in 1960 that women began coming to the naalambalam.

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The Namboothiri Mana which denied Gandhiji and others entry as they were "impure of darshan of lowly people" is now a toddy workers'union office under the CITU.

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From a Lunatic Asylum to Gods own country, Kerala's ride has been a tough one, where every section of the society has played a vital role.