The Story of Fascism

Take one hour out of your day today. And watch this. Posting it here for posterity. And myself. 

The Ponzi scheme is now 100 years old

 

Heard of a Ponzi scheme ? This fraudulent gimmick to fool investors out of their money was at first started by Charles Ponzi, in January 1920. He found and tried to exploit a weakness he had found in postal reply coupons introduced around that time. Ponzi made millions out of this scheme, but he owed even more debt to his investors. He was later arrested and served time in jail. He died in poverty, having spent the last of his days in a charitable hospital.

But a hundred years later, even today, people still fall for this kind of ‘investment’ scheme, having learnt nothing from the past.

Today the internet is a fertile ground for ‘get rich quickly’ money schemes. But the underlying foundation is still fraud. People fall for it not because they are greedy, but due a fear of missing out. You see, if a new investment schem works, those who DON’T invest are going to miss a rare opportunity.

So the next time someone tells you of a new investment opportunity, and promises to double your money, don’t fall for it. Its nothing new, it is a very old form of fraud.

 

The political significance of Nilakkal.

Today I learnt that Nilakkal, a place near the foothills of sabarimala, has a more prominent history than what most people have known. The village is known as the place for RSS backed religious groups to gather and group. It sits right on the path towards the hillock, which means anyone trekking up the hill can be checked there. I had wondered why is this place chosen for the conflict , instead of a place further downhill ? And I found the true answer only recently.

It seems this place has always been the site for religion driven conflict. At least from 1983. That year a stone cross was found at Nilakkal, on land owned by the Kerala Farming Corporation, barely 200 metres from the Shiva temple.The next day, followers of Mathew Anthiyakulam, vicar of the nearby Pamba Valley Church, arrived at the spot singing devotional songs. Claiming the cross was a remnant of the ancient church established by St Thomas, they built a thatched shed over it and started holding daily prayers. Soon after, the Kerala Catholic Congress, an organisation of the laity, set up a Nilakkal Action Council to prepare for the construction of a church at the site. On the council’s request, the state’s Congress government allotted it one hectare (2.4 acres) of land close to the temple for the church construction.

Christians believed that St Thomas, one of Jesus Christ's 12 disciples, had travelled to Kerala and established 7 churches, and that one of them was at Nilakkal. The hindus who traditionally visited the temples at Nilakkal saw this as a conspiracy, and convened their own agitation against the 'christian takeover'. They claimed there was no proof of St Thomas’s visit to India or of his having established churches. They demanded the removal of the cross, alleging it was of recent origin and had been planted on 'Hindu holy land'.

The main leader of this agitation was a certain Mr Kummanam Rajasekharan, who was then a Vishwa Hindu Parishad leader.Rajashekaran accused the government of sacrificing the interests of Hindus to get Christian votes.

Things quickly took a violent turn, which lasted months. Even K Karunakaran, who was the chief minister, was not spared.

Karunakaran was in the habit of praying at the Sri Krishna Temple in Guruvayur on the first day of the Malayalam months. As usual, he reached the temple on May 15, 1983, for morning prayers. As soon as he entered the temple, a huge gathering of people affiliated to the then Sangh Parivar platform Hindu Aikyavedi prevented him from offering prayers. They accused Karunakaran of illegally handing over land holy to the Hindus at Nilakkal for the construction of a church.

The developments in Nilakkal led to a massive Hindu mobilisation. Violating prohibitory orders, the RSS organised a protest march in Thiruvananthapuram. More than 1,000 of its workers and those of the Hindu Munnanireligious group were arrested from across the state for unleashing violence. In Nilakkal, RSS and Hindu Munnani activists dismantled the thatched shed and manhandled Christians. Tensions soared after Hindu Munnani activist Koorambala Chandran Pillai died weeks after being injured in a police lathicharge.

On June 4, 1983, Nilakkal witnessed an intense hour-long battle as the police tried to disperse a throng of rock-throwing VHP activists with batons and teargas. The clash left 50 injured while 30 protestors, included nine ascetics, were arrested. The VHP said they would not allow a church anywhere near the temple or even within range of the 18 hills surrounding the Sabarimala shrine, asserting that the area belonged to Hindus alone.

On July 16, 1983, hundreds of VHP workers gathered again in Nilakkal for a protest meeting with night-long prayers and rituals. Prominent religious figures such as Vidyananda Saraswathi and Sathyananda Saraswati addressed the crowd.

The next day, Hindu temples across Kerala flew black pennants to protest the church construction plan. In the following days, thousands of Hindus donning black cloths over their mouths and on their hands marched on the streets of all the major towns and cities of Kerala, condemning the police action and arrest of holy men in Nilakkal.

Coinciding with the protests in Nilakkal, two Catholic churches were attacked with homemade bombs, 15 state transport busses were vandalised and 28 protestors arrested.

The violence prompted the government to ban the activities of the Hindu Unity Action Council.

Peace was finally restored after Gandhian MP Manmadhan held discussions with both sides. A meeting of Kerala bishops was held and it was decided that the cross would be relocated to a place agreed upon by both action councils. The church would be built at this spot 4 km south-west of the temple, well outside the area the Hindu side identified as Ayyappa’s sacred grove. The spot where the cross was originally found is now part of a parking lot for pilgrims to Sabarimala.

A small church dedicated to St Thomas now stands in Angamoozhy, the spot that was agreed upon all those years ago. Very few of those who visit it know of its history or its role in what may well be the largest communal flare-up in Kerala’s history.

What makes this church different from others is that it follows the principle of ecumenism, which promotes unity among the various Christian churches. Kerala’s Christian community comprises numerous denominations, prominent among them being the Syrian Catholic, Orthodox, Marthoma and Jacobite churches.

The Sangh Parivar began the process to communalise Kerala in 1983 by hipping up a frenzy against the plan to construct a small church close to the Mahadeva temple in Nilakkal. In a way, Nilakkal is a milestone in the Sangh Parivar’s growth in Kerala.

So you see, Nilakkal has been the centrepoint of violent history in the past, and therefore continues to be the first place supporters of RSS would congregate at for their future political stands.

Out with section 370

By now all online media, and most of the western world, will have heard of India' government passing a new rule, abrogating one of its own, self imposed 'special status' clause to a state very much within its sovereignty. While those with prior knowledge of the history, present, and forthcoming future will , I think , rightly agree with this decision, a huge part of those ignorant are going to question if India has this right in the first place.

Short answer: No one knows either way. Political experts, pundits, and citizens of every country are debating both sides. Section 370, the just abrogated law, was not imposed by the UN, or any other country in India. It was designed by India's parliament. So India should have full power to decide when to take it off. That’s where my point of view ends.

But others more knowledgeable than me have spoken wisely on this matter. Change, however small , or even big as this, is good.

. Why not plebiscite?

Answer: Plebiscite is not for Article 370 but for annexation to Pakistan. The plebiscite, promised by once by Chacha Nehru (Greatness be unto him), could only be done, as per T&C, if Pakistan withdrew their troops totally and then India did, just keeping that part necessary to maintain order. Since the preconditions of Pakistan withdrawing from PoK will never happen, neither will the plebiscite. There is also that little moral problem I have that you do not get to do a plebiscite after demographic change, after communally picking out Hindu pandits and ejecting them from their homeland. Any plebiscite is rigged by default.

The power of abrogation of 370 comes to the current government from the people of India, Kashmir included, through our democratic institutions. You may say “this fascist Hitler is not my leader”, but unfortunately this is the way democracy works. Sorry.

Is this the right way forward. Any way forward from a logjam, is good. Will this help the people of the region ? Only time can tell.

Is this change good ?

I do not know, but it is worth a try. Because we have been “talking” for decades, and there has been very little to show for it.

Heartbeats on the moon

What wonderful times we live in. Around the world, media houses are covering the 50th anniversary of America's mankind's moon landing, and all sorts of wonderful articles are being published, detailing otherwise un-heard of stories and anecdotes of that historic week. One such article is regarding how mission control at Houston tracked and observed the hearbeats and life stats of the three men onboard. Fascinating read  !

Also, the journal of the entire mission is online, in public domain, for anyone to peruse and research forever. They are sometimes too technical, but are sprinkled with jokes and light ribbing between the crew and Mission Control, even in the midst of stressful moments.

Armstrong later said he wasn’t worried about the fuel. They were close enough then that if the engine cut off, the moon’s gentle gravity, one-sixth that of Earth’s, would let them coast safely down. But the descent must have been some adrenaline rush to push the lunar commander’s heart rate to 150. Armstrong’s pulse began to climb after he turned off the autopilot and took the controls in his gloved grip. The fate of the mission was, quite literally, in his hands. Tens of thousands of engineers had helped get him here, but this last bit was up to him. That kind of responsibility would quicken anyone’s pulse.

How the RMS Carpathia saved the survivors

Today I stumbled upon this twitter post, and got lost in history again.

And here are some more stories of awesome human beings.

Carpathia received Titanic’s distress signal at 12:20am, April 15th, 1912. She was 58 miles away, a distance that absolutely could not be covered in less than four hours.

(Californian’s exact position at the time is…controversial. She was close enough to have helped. By all accounts she was close enough to see Titanic’s distress rockets. It’s uncertain to this day why her crew did not respond, or how many might not have been lost if she had been there. This is not the place for what-ifs. This is about what was done.)

Carpathia’s Captain Rostron had, yes, rolled out of bed instantly when woken by his radio operator, ordered his ship to Titanic’s aid and confirmed the signal before he was fully dressed. The man had never in his life responded to an emergency call. His goal tonight was to make sure nobody who heard that fact would ever believe it.

All of Carpathia’s lifeboats were swung out ready for deployment. Oil was set up to be poured off the side of the ship in case the sea turned choppy; oil would coat and calm the water near Carpathia if that happened, making it safer for lifeboats to draw up alongside her. He ordered lights to be rigged along the side of the ship so survivors could see it better, and had nets and ladders rigged along her sides ready to be dropped when they arrived, in order to let as many survivors as possible climb aboard at once.

I don’t know if his making provisions for there still being survivors in the water was optimism or not. I think he knew they were never going to get there in time for that. I think he did it anyway because, god, you have to hope.

Carpathia had three dining rooms, which were immediately converted into triage and first aid stations. Each had a doctor assigned to it. Hot soup, coffee, and tea were prepared in bulk in each dining room, and blankets and warm clothes were collected to be ready to hand out. By this time, many of the passengers were awake–prepping a ship for disaster relief isn’t quiet–and all of them stepped up to help, many donating their own clothes and blankets.

And then he did something I tend to refer to as diverting all power from life support.

Here’s the thing about steamships: They run on steam. Shocking, I know; but that steam powers everything on the ship, and right now, Carpathia needed power. So Rostron turned off hot water and central heating, which bled valuable steam power, to everywhere but the dining rooms–which, of course, were being used to make hot drinks and receive survivors. He woke up all the engineers, all the stokers and firemen, diverted all that steam back into the engines, and asked his ship to go as fast as she possibly could. And when she’d done that, he asked her to go faster.

I need you to understand that you simply can’t push a ship very far past its top speed. Pushing that much sheer tonnage through the water becomes harder with each extra knot past the speed it was designed for. Pushing a ship past its rated speed is not only reckless–it’s difficult to maneuver–but it puts an incredible amount of strain on the engines. Ships are not designed to exceed their top speed by even one knot. They can’t do it. It can’t be done.

Carpathia’s absolute do-or-die, the-engines-can’t-take-this-forever top speed was fourteen knots. Dodging icebergs, in the dark and the cold, surrounded by mist, she sustained a speed of almost seventeen and a half.

No one would have asked this of them. It wasn’t expected. They were almost sixty miles away, with icebergs in their path. They had a responsibility to respond; they did not have a responsibility to do the impossible and do it well. No one would have faulted them for taking more time to confirm the severity of the issue. No one would have blamed them for a slow and cautious approach. No one but themselves.

They damn near broke the laws of physics, galloping north headlong into the dark in the desperate hope that if they could shave an hour, half an hour, five minutes off their arrival time, maybe for one more person those five minutes would make the difference. I say: three people had died by the time they were lifted from the lifeboats. For all we know, in another hour it might have been more. I say they made all the difference in the world.

This ship and her crew received a message from a location they could not hope to reach in under four hours. Just barely over three hours later, they arrived at Titanic’s last known coordinates. Half an hour after that, at 4am, they would finally find the first of the lifeboats. it would take until 8:30 in the morning for the last survivor to be brought onboard. Passengers from Carpathia universally gave up their berths, staterooms, and clothing to the survivors, assisting the crew at every turn and sitting with the sobbing rescuees to offer whatever comfort they could.

In total, 705 people of Titanic’s original 2208 were brought onto Carpathia alive. No other ship would find survivors.

At 12:20am April 15th, 1912, there was a miracle on the North Atlantic. And it happened because a group of humans, some of them strangers, many of them only passengers on a small and unimpressive steam liner, looked at each other and decided: I cannot live with myself if I do anything less.

I think the least we can do is remember them for it.